Thursday, March 28, 2019

Esthers Liberation in Sylvia Plaths Bell Jar :: Plath Bell Jar Essays

Esthers Liberation in The Bell jar On the surface The Bell Jar by Sylvia Plath is a generally based autobiographical account of a young womans search for individualism that is eventually found through mental breakdown. Because Esther Greenwoods aspirations argon smothered by traditional female roles, she must find herself through purging her brainiac of these restraints. Upon closer inspection, Esther plight is representative of her contemporaries and even of many another(prenominal) women straightaway who over and over...(have) heard in voices of tradition and of Freudian sophistication that they could proneness no greater destiny than to glory in their own femininity (Friedan, 461). It is with this notion that Esther and others like her wrestled with if a woman had a job in the 1950s and 1960s she knew that something must be wrong with her marriage, or with herself (464). This was coined the housewifes syndrome by a Cleveland reconstruct who first noticed this trend among young housewives. But for those like Esther- young, single, and educated- the problem is that society does not readily give them any more career options other than wife/mother or secretary. Because of this, the Womens Liberation movement begins, and only after Esther and her peers become Liberated Women. The road to liberation is rocky and sparked with electroshock treatments for Esther and others like her. Therapy is prevalent, whether it is weekly trips to a psychologist or lengthy stays in a mental institution. The end result of the treatment for many is a feeling of independence. As one woman states, It helped me develop a sense of self-worth and come to the understanding that I wasnt a bad mortal or worthless. My experience in therapy helped me have a better grasp of myself and I even started to look better and dress in a more attractive way. In short, I had more confidence in myself (Susan, 489). For Esther, leaving therapy is like being born again (199). She is now really a free woman, after all. Before Esther is liberated, however, she denounces her oppressors, chum Willard and her mother. Both are representatives of the male controlled society Mrs. Greenwood of stifling womens aspirations and keeping women in their traditional roles, and Buddy of sexual purity.

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